In that environment, a Black child who appeared white would have been dangerous on multiple levels. White supremacists might have viewed Clara as evidence of racial contamination or degeneracy and targeted her family with violence. Black communities, influenced by African spiritual beliefs carried through slavery, sometimes viewed albinism as supernatural or cursed, which could lead to ostracism or worse.
Rebecca found a chilling article from the Savannah Tribune dated 1893. Under the heading “Tragic Death of Unusual Child,” the brief report described a 6-year-old with a white appearance born to colored parents who died under suspicious circumstances in rural Georgia. The article implied the death was not accidental, but did not elaborate.
This was the reality the Washingtons had to navigate. Yet they had not only kept Clara alive, they had brought her to a public photography studio, posed her prominently in their family portrait, and ordered multiple prints to display.